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This third style of activism, which borrowed from both the mainstreamers and the vanguardists, primarily took place online in the form of “shitposting,” meme making and online harassment.As momentum dissipated post presidential election and online activism began to yield diminishing returns, white nationalists reverted to tried tactics such as public demonstrations, including college speaking engagements and propaganda distribution, primarily in the form of anonymous flyerings and banner drops — also on college campuses.Adherents of white nationalist groups believe that white identity should be the organizing principle of the countries that make up Western civilization.White nationalists advocate for policies to reverse changing demographics and the loss of an absolute, white majority.Appeals for the white ethnostate are often disingenuously couched in proclamations of love for members of their own race, rather than hatred for others. Two favorite animating myths of white nationalists are the victimhood narrative of black-on-white crime — the idea that the dominant white majority is under assault by supposedly violent people of color — and the deceptively titled “human biodiversity,” the pseudo-scientific ascription of human behaviors, in this case along racial lines, to “non-negligible” genetic difference among humans.Appeals to the “empirical science” of human biodiversity are frequently coupled with thinly veiled nods to white, racial superiority.
Although it isn’t ubiquitous, there is a current of antisemitism in the modern day white nationalist movement.
Universities, with their impressionable and at times combustible student bodies provide easy targets for the newly trollish tactics of an alt-right obsessed with youth recruitment.
Groups listed in a variety of other categories — Ku Klux Klan, neo-Confederate, neo-Nazi, racist skinhead and Christian Identity — can also be fairly described as "white nationalist." Although, as organizational loyalty has dwindled and the internet has become white nationalism’s organizing principle, the ideology is best understood as a loose coalition of social networks orbiting online propaganda hubs and forums.
Mainstreamers believe that infiltrating and subverting the existing political institutions is the only realistic path to power.
They aspire to convert disaffected “normies” to their politics and advocate for white nationalists to seek positions — in politics and society — that have access to resources otherwise unavailable to avowed racists.