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However, as part of its population control measures, the Chinese government later forbade polyandrous marriage altogether under family law.Even though it is currently illegal, after collective farming was phased out and the farmed land reverted in the form of long-term leases to individual families, polyandry in Tibet is de facto the norm in rural areas.Polyandry is a marital arrangement in which a woman has several husbands.In Tibet, those husbands are often brothers; "fraternal polyandry".Professor Melvyn Goldstein believed this affected Tibet's traditional marriage system.With the change in social stratification the du-jung and the mi-bo lower classes were the first to avoid the forms of marriage that characterized the older society.

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To maintain the familial estate unit, the daughters would share a bridegroom who will move matrilocally (as opposed to the patrilocal principle where the brides move into the husband's family) and become a member of his wife's family.A generation with two or more conjugal families was seen as unstable because it could produce serious conflicts that could divide their corporate family land.As a matter of fact, Tibetan inheritance rules of family land, mainly based on agnatic links, did provide for each generation to partition the land between brothers, but this was ignored to prevent the estate unit from being threatened.Bigenerational polygamy was present as an application of the mono-marital principle.Let us consider a family in which the mother died before the son was married.

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